The green revolution Essay Example for Free

The green revolution Essay The green revolution was the worlds introduction to modern agricultural and a time of vast improvements in the worlds fight in hunger. New technologies such as hi yield variety seeds Chemical fertilizer and agricultural machinery lid this revolution and are still a big part of the way we produce food for the world we live in today. The green revolution saved A lot of small developing countries throughout the world. Food is now a mass produced all around the world in fields and distributed to countries in need as well as countries whos people are willing to pay for foreign and exotic foods. The green revolution has one enemy, The reproductive rate of the human species is exceeding the rate and which we can make food to feed it.

Comparing Social Commentary in Dover Beach, Second Coming, and Church Going :: compare and contrast essay examples

Comparing Social Commentary in Dover Beach, Second Coming, and Church Going Human society has always struggled with the conflict of faith versus technology. Faith has always been a symbol of order, and increasing technology has always been the scapegoat for "mere anarchy." When faith ebbs, technology or new scientific concepts are blamed. Technology is a convenient target because when people lose faith in the church, science is a hard-based, factual thing in which to believe. The increasing chaos in society can be blamed on the decreasing faith in religion that has been shifted to technology. After the fall of the Roman Empire, European society was in chaos. Since no other civilizing force in which to believe was in existence, when the Roman Catholic Church made itself a organizing power, it set up a precedent that attached itself to the mind set for the next few centuries. Religious beliefs are synonymous with the "calm" and the peace that relieve life's turmoil. For a long period of time, there was no other steadying force, so "the Sea of Faith" was the sole source for easing "the turbid ebb and flow of human misery." Tradition has kept this view of religion popular. Still, religion itself cannot hold the attention of human society forever. Eventually, as displayed in "Dover Beach," faith in religion and its structure will fade in the light of new ideas and new human inventions. Society's faith cannot always be "full" because as civilizations grow individuals become more independent. They begin to think for themselves, which causes life to become more subjective. With less imposed structure, individuals will determine that they do not subscribe to all of what their predecessors believed, and they are left "wondering what to look for." Technology often replaces religion because it is far more tangible than the concepts of organized religion that require blind faith. It is easier to believe in something touchable. In "Church Going," this attitude is examined. A wistfulness for a time when faith came easier is apparent, but there is also "an awkward reverence" for the ways of religion even if they are no longer believed. Once people place their faith in technology rather that something spiritual, they will find that while technology is concrete, it does not provide guidance for social behavior or the human spirit as most religions do. In "The Second Coming" the world is spinning out of control.

Mumtaz Mahal

Arjumand Banu Begum  (also called  Mumtaz Mahal) was the third  wife  of  Shah Jahan. Mumtaz Mahal (meaning ‘Jewel  of the  palace') was the  nickname  her husband gave to her. Mumtaz Mahal was born in  April  1593  in  Agra, India. Her father was the  Persian  noble  Abdul Hasan Asaf Khan, the brother of  Nur Jahan. Mumtaz was a  Muslim  and fell in love with and married her cousin,  Shah Jahan, later to be the Mughal emperor on  May 10,  1612  at the age of 19. She was his third wife, and became his favorite. Shah Jahan and Mumtaz Mahal were married for 19 years. They had thirteen children together. Seven of the children died at birth or at a very young age. Mumtaz travelled with Shah Jahan and his army as he carried out  military campaigns. Mumtaz Mahal supported Shah Jahan and they respected each other very much. Mumtaz Mahal died on  June 17,  1631  in Burhanpur in the Deccan (now in  Madhya Pradesh) during the birth of their fourteenth child, a daughter named Gauhara Begum. She had been with her husband as he was fighting a campaign in the Deccan Plateau. Her body was kept at Burhanpur in a walled pleasure garden known as Zainabad. A popular story says that on her deathbed, her last wish to the emperor was for a  symbol  or a  monument  to their love. She also asked her husband not to marry anyone else. The emperor promised immediately. Her body was buried in the  Taj Mahal  in Agra. After she died, Shah Jahan went into  mourning  for a year. When he appeared again, his hair had turned white, his back was bent, and his face worn. Jahan's eldest daughter, Jahanara Begum, slowly brought him out of mourning and took the place of Mumtaz at court.

Dromiceiomimus - Facts and Figures

Name: Dromiceiomimus (Greek for emu mimic); pronounced DROE-mih-SAY-oh-MIME-us Habitat: Plains of North America Historical Period: Late Cretaceous (80-65 million years ago) Size and Weight: About 12 feet long and 200 pounds Diet: Probably omnivorous Distinguishing Characteristics: Relatively large eyes and brain; long legs; bipedal posture About Dromiceiomimus A close relative of the North American ornithomimids (bird mimic dinosaurs) Ornithomimus and Struthiomimus, the late Cretaceous Dromiceiomimus may have been the fastest of the bunch, at least according to one analysis of this theropods unusually long legs. At full tilt, Dromiceiomimus may have been capable of hitting speeds of 45 or 50 miles per hour, though it probably stepped on the gas pedal only when it was being pursued by predators or itself in pursuit of small, skittering prey. Dromiceiomimus was also notable for its relatively large eyes (and correspondingly big brain), which matched up oddly with this dinosaurs weak, toothless jaws. As with most ornithomimids, paleontologists speculate that Dromiceiomimus was omnivorous, feeding mostly on insects and vegetation but pouncing on the occasional small lizard or mammal when the opportunity presented itself. Now for the catch: many, if not most, paleontologists believe that Dromiceiomimus was actually a species of Ornithomimus, and not deserving of genus status. When this dinosaur was discovered, in Canadas Alberta province in the early 1920s, it was initially classified as a species of Struthiomimus, until Dale Russell reexamined the remains in the early 1970s and erected the genus Dromiceiomimus (emu mimic). A few years later, though, Russell changed his mind and synonymized Dromiceiomimus with Ornithomimus, arguing that the main feature distinguishing these two genera (the length of their legs) wasnt truly diagnostic. Long story short: while Dromiceiomimus persists in the dinosaur bestiary, this difficult-to-spell dinosaur may soon go the way of Brontosaurus!